By Fuad Sha'ban
This ebook explores the position of faith, specifically spiritual extremism, in American tradition. particularly, it examines the improvement of the Judeo-Christian culture, its effect on America's self-image, and how it has motivated America's perspective to the Arab global. The Christian correct has develop into an important strength in American politics. Its uncomplicated trust in Christian Zionism has ended in a steadfast dedication to the institution of the kingdom of Israel and to its competitive growth, and has made Zionism a imperative a part of govt coverage, for either Republicans and Democrats. Fuad Sha'ban exhibits how this isn't a brand new phenomenon: what he phrases the 'Vision of Zion' in American lifestyles has its roots in literature, the humanities and inner politics from colonial instances till at the present time. having a look intimately at a wealth of assets, together with spiritual and literary texts, in addition to legitimate political statements, he items jointly a refined account of ways America's Puritan roots have fostered a in particular non secular political tradition that encourages hatred and suspicion of the Muslim global in household and overseas coverage.
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Extra info for For Zion's Sake: The Judeo-Christian Tradition In American Culture
Annexation, with the seal of prophecy, is its own justification. ”6 This is American Orientalism of mid-nineteenth century. It remains active today. It is a fabric, a mosaic, of many threads and pieces, with an intense involvement in the Orient as the principal motif. It includes religious zeal to fulfill the vision of Zion, nostalgic yearning for the dream of Baghdad, continued official interest in the internal affairs of the Orient, the increasing popularity of travel in the Orient, missionary concern for the “lost” Muslem souls, and the urgency of the task of spreading the benefits of the American experience.
It was around this point that the particular dogmatic interests of the English and later the New England Puritan theologians were oriented. ”14 If this seems to suggest that the settlers had no choice but to be partners in the Covenant, it is because it was so intended. Nor would they have had it any other way. The choice had been made for them by divine authority, and they willingly entered into the Covenant. Early expressions of this covenantal relationship with God are found in the constitutions (sometimes called “compacts”) of the earliest Puritan colonies in the New World.
33 This is how the settlers looked at their situation and at the rest of the world, and this is how many Americans, religious and secularist, have felt ever since. Just as the Pilgrims conceived of themselves as agents in God’s plan to establish “His Kingdom,” they and their descendants also assumed the inevitability of their mission to the rest of the world. Their church was the bearer of the true light and it was their duty to compete with the false missionaries of the “Antichrist” in the New World, as their Protestant partners in the church were doing in the Old World.