By Nils Holtug, Kasper Lippert-Rasmussen
Nils Holtug, Kasper Lippert-Rasmussen (eds.)
New paintings on a subject of significant highbrow and sensible importance
Brings analytic readability and rigour to endure within the debate on equality
All yet one of many essays are specifically written for this volume
Contributors are all prime philosophers/political theorists
Egalitarianism, the view that equality concerns, draws loads of consciousness among modern political theorists. And but it has grew to become out to be unusually tricky to supply a completely passable egalitarian idea. The state-of-the-art articles in Egalitarianism circulation the talk ahead. they're written through a number of the best political philosophers within the box.
Recent matters within the debate over equality are given cautious attention: the excellence among 'telic' and 'deontic' egalitarianism; prioritarianism and the so-called 'levelling down objection' to egalitarianism; even if egalitarian justice must have 'whole lives' or a few subset thereof as its temporal concentration; the consequences of Scanlon's contractualist account of the price of selection for egalitarian justice; and the query of no matter if non-human animals fall in the scope of egalitarianism and if this is the case, what the results are. various 'classic' concerns obtain a brand new therapy too: how egalitarianism might be justified and the way, if in any respect, this price may be mixed with different values akin to wasteland, liberty and sufficiency; how to find the 'worst off' for the needs of Rawls' distinction precept; Elizabeth Anderson's feminist account of 'equality of relations'; how equality applies to dicy offerings and, particularly, if it is justifiable to limit the liberty of providers who desire to unencumber items that confer various degrees of probability on shoppers, looking on their skill to pay. eventually, the consequences of egalitarianism and prioritarianism for future health care are scrutinized.
The members to the quantity are: Richard Arneson, Linda Barclay, Thomas Christiano, Nils Holtug, Susan Hurley, Kasper Lippert-Rasmussen, Dennis McKerlie, Ingmar Persson, Bertil Tungodden, Peter Vallentyne, Andrew Williams, and Jonathan Wolff.
Readership: students and scholars of political and ethical philosophy; political scientists; economists
Read Online or Download Egalitarianism: New Essays on the Nature and Value of Equality PDF
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Extra resources for Egalitarianism: New Essays on the Nature and Value of Equality
Distribution in which rewards ﬁt desert). Against such views, Nozick put the celebrated Wilt Chamberlain argument. Let us assume, for the sake of argument, that equality of money is the favoured end-result, and that money is distributed accordingly on the ﬁrst day of the year. On 2 January, Wilt Chamberlain (a basketball player who was famous in the 1960s) offers to play for a certain basketball team for the rest of the year on the condition that anyone who attends this team’s games puts 25 cents in a special box with his name on it.
8. The Value of Equality A further question is what sort of value equality is. Various issues arise here. In the egalitarian literature it is sometimes claimed that equality is good. It is also sometimes claimed that inequality is bad. And in some places, both claims are made (in fact, both formulations occur in this introduction). This may simply be due to the belief that it does not matter whether one takes equality to be good or inequality to be bad. Alternatively, it may reﬂect the thought that if equality has positive intrinsic value, then inequality must be bad because it excludes this positive value.
He points out that this position follows from the following two claims. First, a formal principle of justice to the effect that a state is just if and only if everyone is equally well off in it unless something makes it just that some are better off than others. Second, the negative claim that nothing makes it just that some are better off than others. The formal principle, Persson conjectures, is true on logical grounds: someone who was to deny it would manifest a misunderstanding of the concept of justice.