By Robert Spencer
Neglected through our media, purposely obscured through our personal executive, and disregarded via the majority of american citizens, the turmoil of the Islamic world's “Arab Spring" has develop into an “Arab Winter," bringing new threats of terror to the US. big apple instances bestselling writer Robert Spencer, a professional on Islam and terrorism, unearths why the USA is shockingly unequipped to stand this danger. In Arab wintry weather involves the US: the reality in regards to the struggle We're In, you'll research why the Obama management has opted to soothe instead of confront Islamic extremists within the usa; how Muslim companies are pressuring witnesses to terror crimes to not cooperate with professionals; why the Justice division has buried opt for information tales; and masses, a lot more.
The “Arab Spring" uncorked a jihadist genie in North Africa and the center East. it really is approximately to wreak its mayhem right here, with renewed terrorism. american citizens have to tell themselves of the threat—and make sure that their elected executive in Washington takes motion. Robert Spencer's Arab wintry weather involves the United States sounds the alarm and exhibits what should be performed. it really is crucial reading.
About the Author-
Robert Spencer, writer of faith of Peace? Why Christianity Is and Islam Isn't, is the director of Jihad Watch, a software of the David Horowitz Freedom heart, and writer of the recent York instances bestsellers the reality approximately Muhammad and The Politically improper advisor to Islam (and the Crusades), in addition to 4 different significantly acclaimed books on Islam and terrorism, together with Islam Unveiled and Onward Muslim infantrymen. He has additionally written 8 monographs and hundreds and hundreds of articles. Spencer lives in a safe, undisclosed situation.
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Additional info for Arab Winter Comes to America: The Truth About the War We're In
837); the concept of ordinate love, each object except the last being loved for the sake of another higher than itself (Plato Lysis 219-20); the question whether the happy and self-sufficient man needs friends-in the Muslim context, whether God as self-sufficient can be described as loving (Aristotle Ethics ix. 9. 1169b); the denial of love between God and man (Aristotle Ethics viii. 7. 1159a); the contrary assertion, that love is the means of all intercourse between God and man (Plato Symposium 203); from the Old Testament love conceived as obedience to the divine law (Deut.
Interestingly, some radical departures from this approach are to be found in Munyat al-muhibbin. Page 11 2. Selection and Organization of Literary Material: Ibn al-Jawzi's Dhamm al-hawa THE Dhamm al-hawa or Censure of passion of Abu 'l-Faraj ' Abd al-Rahman b. 'Ali al-Baghdadi, known as Ibn al-Jawzi (d. 597/1200), 1 represents at once the definitive selection of traditional material to support the Hanbalite doctrine of profane love and the first major analytical treatment of the subject produced by a Hanbalite jurist.
Quotations such as these anticipate a later Hanbalite equa- Page 17 tion of love for objects other than God with shirk (idolatry or polytheism). It is not surprising to find the hadith on hawa muttaba' among the traditions which the author of the Rawda borrows from this section of Dhamm al-hawa. 22Ibn al-Qayyim usually omits material of this nature when borrowing from Dhamm al-hawa. In the verses of poetry Ibn al-Jawzi cites to reinforce his argument against passion, a predominant motif is the paronomasia hawa = hawan, emphasizing that passion brings its victim to disgrace.