Al Ghazali and the Qur'an: One Book, Many Meanings (Culture by Martin Whittingham

By Martin Whittingham

This ebook is the 1st of its type to concentration solely at the Qur’anic interpretation of Abu Hamid al-Ghazali (1058-1111), a towering determine of Sunni Islam. Martin Whittingham explores either al-Ghazali’s hermeneutical tools and his interpretations of specific Quranic texts, and covers al-Ghazali’s mystical, felony and theological matters. Divided into elements: half one examines al-Ghazali’s criminal and Sufi theoretical discussions half asks how those theories relate to his perform, analysing the single 3 of al-Ghazali’s works that are centrally inquisitive about analyzing specific Qur’anic passages: Jawahir al-Qur’an (The Jewels of the Qur’an); Al-Qist as al-mustaqim (The right Balance); and Mishkat al-anwar (The area of interest for Lights). supplying a brand new aspect of entry to the works of al-Ghazali, this publication could be welcomed through students and scholars of Islamic stories, spiritual reviews, hermeneutics, and an individual attracted to how Muslims comprehend the Qur’an.

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Extra resources for Al Ghazali and the Qur'an: One Book, Many Meanings (Culture and Civilization in the Middle East)

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One piece of evidence is the quotation given earlier on the Qur’an and the Hadith as forms of or revelation. This statement highlights the revealed nature of the exact wording of the Qur’an as what distinguishes it from the Hadith, where the meaning, but not the exact wording, is understood to be revealed. Second, the emphasis on the veracity of the words of Muhammad is not as new as it might appear. As Waldman notes, among the different verbs used to denote unbelief in the earliest suras of the Qur’an, the root KFR—from which the common term kufr (‘unbelief’) is derived—is only one among many, and is not in fact dominant.

It seems difficult to pin down the intended audience of though more is said on the underlying purpose of the work below. ) as a key to his works. As noted in the Introduction, above, without consensus over which works, if any, reveal al-Ghazālī’s innermost beliefs, the disclosure in Mīzān is of limited value. Summary will best prepare An explanatory summary of the most important arguments of the way for the ensuing discussion. For the sake of clarity chapter numbers refer to Jackson’s translation, since Dunya’s edition has no such numbers and subdivides the text into several opening sections.

As Waldman shows, al-Ghazālī here could equally be reflecting the influence of the Qur’an. Ta’wīl as a defensive device? A number of different views have been advanced as to the underlying purpose of There is debate over whether al-Ghazālī in is defending himself, the Muslim community or neither. Bello, referring back to Tahāfut, describes the purpose of as being, ‘to expound the legal grounds upon which he has condemned the philosophers to infidelity’ (Bello 1989:1). Frank, however, sees as an argument for tolerance towards, and a defence of, al-Ghazālī’s departures from Ash’arism (Frank 1994:78), an argument to be discussed shortly.

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