A Garden of Trees by Nicholas Mosley

By Nicholas Mosley

Returning to London from a visit to the West Indies, an aspiring author encounters a bewitching trio of associates whose magic lies of their skill to show any scenario into delusion. formerly misplaced on this planet, the narrator falls in love with the younger brother-sister pair of Peter and Annabelle, in addition to the older, extra political Marius. fact quickly encroaches upon the foursome, even though, within the type of Marius's ill spouse, forcing the narrator to confront the darkish vacancy and worry on the middle of his friends' joie de vivre. during this, his moment novel—written within the '50s and not sooner than published—Nicholas Mosley weighs questions of accountability and sacrifice opposed to these of affection and earthly hope, the spirit as opposed to the flesh.

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At being separated so far from his capital’, and routes the goods through Amsterdam, so that he may have ‘some part of his capital always under his own view and command’, rather than sending the goods directly between the cities (WN I, 454–5). To save himself from the necessity of a second loading and unloading, he ‘endeavours always to sell in the home-market as much of the goods of all those different countries as he can’, and thus converts his foreign trade into a home trade. Home is in this manner the center, if I may say so, round which the capitals of the inhabitants of every country are continually circulating, and towards which they are always tending, though by particular causes they may sometimes be driven off and repelled from it towards more distant employments.

And renders their understandings, in an extraordinary degree, both acute and comprehensive’ (WN II, 783). On the other hand, since philosophy is not labour, it produces no value and must be considered economically ‘unproductive’ along with the work of ‘churchmen’ and ‘opera-singers’ (WN I, 331). In this chapter I would like to focus on the dream of social visibility offered by Smith’s economic theory, which is the first systemic overview of the economic revolution that accompanied industrialism in Britain.

The viewpoint constructed by theory combines the sovereign’s ability to see the whole system with an understanding of the principles that drive individual self-interest. e. 35 In this case, the gap between selfish actions and the moral social order must be bridged by an appeal to our inability to know the vastness of the social order (which is not the same thing, to be sure, as an appeal to its providential order). The connection between the political and economic realms is posited, but it is not visible: no one human perspective can be imagined which can see both every individual transaction, and the whole social order.

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